Groundhog’s Day…. how long until Spring???

I don’t know how many of you are as anxious for spring as I am. While I think snow can create the most beautiful landscapes, I find driving in it quite tiresome. I also find, on mornings like this morning, sliding on ice a bit nerve racking. (I’m so glad I’ve been exercising because I would have landed right on the ground otherwise.) Given that today is Groundhogs Day, I feel a little better that spring will actually be here eventually.

            The earliest reference to Groundhog’s Day that shows up on Google Books is in 1893. Other days landing in the February 2nd vicinity show up more often including Candlemas, Imbolc, and Purification Day. In the 1832 and 1841 almanac The Year Book of Daily Recreation and Information by William Hone describes the February 2nd holiday:

“February 2. Candlemas Day. This day is so called, because it the papal church a mass was celebrated, and candles were consecrated, for the church processions. To denote the custom and the day, a hand holding a torch was marked on the old Danish calendars.”

In John Timbs’ 1861 Something For Everybody :

Candlemas.

The Pagan Romans celebrated their Juno Februata on the day which is the vigil of Candlemas, Feb. 1st; and hence the name of the month February is unquestionably derived. In some of the ancient illuminated calendars, a woman holding a taper in each hand is represented in the month of February.

Candlemas is evidently traceable to the ancient custom of lighting up churches and chapels with candles and lamps, and carrying them in procession. The practice of lighting the churches has been discontinued in England since the second year of Edward VI.; in the Romish Church, the original name, and all its attendant ceremonies, are still retained. Herbert, in his Country Parson, refers to a relic of this practice in the custom of saying “when light is brought in, God sends us the light of Heaven,—and the parson likes this very well. Light is a great blessing, and as great as food, for which we give thanks; and those that think this superstitious, neither know superstition nor themselves.”

The candles for this festival were made in great quantities in Roman Catholic times; the Wax Chandlers’ Company was incorporated as early as 1483; the chandler of old lent out wax-tapers for hire ; and wax was .brought to him to be made into “torches, torchettes, prykettes, or perchers, chaundelle or tapers for women ayenst Candlemas.”

Notwithstanding the Popish character of Candlemas, and its hallowing and conjuring of candles, in 1628 we find a Bishop of Durham, climbing ladders to light up his cathedral with 220 candles and 16 torches; and in 1790, the collegiate church of Ripon, Yorkshire, was, on the Sunday before Candlemas Day, ” one continued blaze of light all the afternoon by an immense number of candles.”

Ray, in his Proverbs, has: “On Candlemas Day, throw candle and candlestick away;” and “Sow or set beans on Candlemas waddle,” i.e., wane of the moon.

Another reason was that the use of lighted tapers, which was observed all winter at vespers and litanies, was then wont to cease till the next Allhallow Mass. Women used to carry candles when they were churched; in the north of England, this is called Wives’ Feast Day. Christmas evergreens were removed, and box substituted in their place, as Herrick thus enjoins, in his Hesperides:—

Down with the Rosemary and Baycs,

Down with the Misleto;
Instead of Holly, now up-raise

The greener Box (for snow).

 

The Holly Hitherto did sway,

Let Box now domineere

Until the dancing Easter Day

On Easter’s Eve appear.

 

Then youthful Box, which now hath grace,

Your houses to renew;

Grown old, surrender must his place

Unto the crisped Yew.

 

When Yew is out, then Birch comes in,

And many flowers beside,

Both of a fresh and fragrant kinne,

To honour Whitsuntide.

 

Green Rushes, then, and sweetest Bents,

With cooler Oaken boughs,

Come in for comely ornaments,

The re-adorn the house.

 

Thus times do shift; each thing his turne do’s hold;

New things succeed as former things grow old. “

 

 

There are many other descriptions and histories of the available on GB.

 

We are likely most familiar with the weather forcasting method of watching the groundhog reacting to his or her shadow. These are some of the other predictions that were made at this time of year: (From Something for Everybody mostly relevant to the climate in England I suspect.)

 

            When the wind’s in the east on Candlemas Day,

            There it will stick till the second of May.

 

            When Candlemas Day is fine and clear,

            A shepherd would rather see his wife on the bier.

 

            After Candlemas Day, the frost will be more keen,

            If the sun then shines bright, then before it has been.

 

            You should on Candlemas Day

            Throw candle and candlestick away.

 

            On Candlemas Day, if the thorns hang a-drop,

            Then you are sure of a good pea-crop.

 

In The Borderer’s Table Book published in London, 18__, this look how well winter will hold can be found a set of predictions that make me think I’ll have a long winter in this area (the weather was nice yesterday and is again today.)

On Candlemas-day, throw candle and candlestick away.

                        A windy Christmas and calm Candlemas are signs of a good year.

                        If Candlemas-day be fine, it portends a hard season to come.

            If Candlemas-day be cloudy and lowering, a mild and gentle season.

                        That hind had as life see his wife on the bier,

            As that Candlemas-day be pleasant and clear.

                        If Candlemas-day be fair and bright,

            Winter will have another flight.

                        If Candlemas-day be clouds and rain,

            Winter is gone, and will not come again.

                        When Candlemas-day is come and gone

            The snow lies on a hot stone.

                        February fill dike, be it black or be it white,

            But if it be white, it’s the better to like.

                        Of all the months in the year, curse a fair February.

                        If Candlemas-day be dry and fair,

            The half of winter’s to come and mair.

                        If Candlemas-day be wet and foul,

            The half of winter’s gone at Yule.

                        It Candlemas-day is fair and clear,

            There’ll be two winters in the year

.

For more seasonal proverbs, also see Proverbs of All Nations, London, 1861.

Published in: on February 2, 2009 at 10:54 am  Leave a Comment  

Fan Dance

A recent post on the Sewing Academy brought up one of my pet peeves, the Fan Dance. This dance is popular at many of the north-eastern events. I love cotillions (dance games). But, most of the time I see this dance done, it isn’t done the way it is described in mid-century dance manuals. At events I see it danced in long lines rather than in a circle as described. I’ve seen the dance done in a circle. This format makes it far more fun for all involved.

Below are period versions of the fan dance.

From The Prompter by William DeGarmo (New York, Raymond & Caulon, Printers, 1865.)

“L’ÉVENTAIL–(THE FAN.)

“The first couple perform a Tour de Valse or Galop. The gentleman conductor seats his lady upon a chair in the centre of the room, and brings two gentlemen (one by each hand) in front of the lady, who offers to one of the two her fan, and dances with the other. The gentleman who receives the fan must follow the dancing couple round, fanning them at the same time.”

 

From American Dancing Master, and Ball-room Prompter by Elias Howe (Boston 1862)

The Fan–L’Eventail. (Waltz, Polka, or Mazourka Step.)

“Three chairs are placed in the middle of the room upon the same line. The two at the ends should be turned contrariwise to that in the centre, as in the figure of the Glass of Champagne. The first couple sets out in waltzing. The gentlemen seats his lady upon the centre chair, and seeks two other gentlemen, whom he places in the two other chairs. The lady offers her fan to one of the gentlemen at her side, and waltzes with the other. The gentleman with the fan must follow the waltzing couple, fanning them and hopping about the circle.”

 

From The Art of Dancing, by Edward Ferrero (New York, 1859)

“The Fan Three chairs are placed in the centre of the room on a line. The two at the extremities must be turned contrariwise to that in the centre. The first couple leads off in a waltz. The gentleman seats his lady on the centre chair, and gives her a fan; he proceeds to select two other gentlemen, whom he seats on the other two chairs. The lady offers the fan to one of the two gentlemen seated at her side, and waltzes with the other. The gentleman who holds the fan must follow the dancing couple, fanning them, while hopping on one leg.”

 

From The Drawing-Room Dances by Henri Cellarius (London, 1847)

“The Fan–L’Eventail. (Waltze, polka.)

Three chairs are placed in the middle of the room upon the same line. The two at the ends should be turned contrarywise to that in the centre, as in the figure of the Glass of Champagne. The first couple sets out in waltzing. The gentleman seats his lady upon the centre chair, and seeks two other gentlemen whom he places in the two other chairs. The lady offers her fan to one of the gentlemen at her side, and waltzes with the other. The gentleman with the fan must follow the waltzing couple, fanning them and hopping about the circle.”

 

Published in: on January 29, 2009 at 10:34 am  Leave a Comment  

“Politeness in Conversation” Excerpt from The Young Lady by Anna Fergurson

     Do not speak loud and long in company. This is a fault that young people are liable to commit. In the exuberance of their spirits, the voice is often raised to a high key, and some favorite topic is extended to an immoderate length, to the exclusion of all other conversation. This habit should be strictly guarded against. Those who indulge in it are liable to utter many things ridiculous and absurd, and to lay themselves open to the just censure of the wise and prudent. Loud laughter is also impolite, and is considered by many as an indication of an empty mind. I would by no means banish sociability and pleasantry from the friendly circle. But there should be a proper medium observed. The good sense of youth should teach them not to surpass, in these respects, certain bounds prescribed by propriety.

In a mixed company, avoid, if possible, all contentions and disputes, especially on exciting topics. If carried to any extent, they lead to exhibition of improper feelings, and generally cause the disputants, and the whole company, to become unhappy. There may be cases where this rule should be departed from; but such instances are extremely rare. As a general practice, the rule should be strictly adhered to.

Do not permit yourself, in company, to speak disrespectfully of one who is absent, if you can consistently avoid it. This practice is not only impolite, but it is ungenerous and unjust. If it becomes necessary to express opinions derogatory to the character fo the absent, speak in guarded language and with all the palliations that charity and forgiveness can suggest.

Avoid any exhibitions of anger or petulance. There are impolite and immodest especially so in females. They throw you off your guard, cause you to utter expressions extremely improper, and often ridiculous, and place you in circumstances very unpleasant. A guard should be placed upon the temper. Nothing is more to be avoided than the outbreakings of rage. Under their influence, evils are often committed, for which a whole after life of propriety can hardly atone.

Be cautious not to interrupt others when speaking. This plainly indicates a want of good breeding; and yet it is a very common practice with many. However anxious you may be to utter your views, remain silent until those who are speaking have concluded. Respect to them, and a desire to avoid confusion, as well as the rules of propriety, dictate a strict adherence to this precaution.

Do not bluntly deny the truth of the opinions expressed by those with whom you are conversing; and more especially if they are aged, or their opportunities for obtaining information have been superior to yours. If you differ from them, express your views in modest and respectful language, and with due deference to their mature experience. You should rather express the propriety of a different opinion than pertinaciously assert it.

Never indulge in ridiculing others in company. It is a vulgar and ungenerous practice, and indicates a narrow, uncultivated mind. All have their weaknesses and imperfections, – even those who possess the most shining talents, have their blemishes. “But what an absurd thing it is to pass over all the valuable characteristics of individuals, and fix our attention on their infirmities; to observe their imperfections more than their virtues, and to make use of them for the sport of others rather than for our own improvement.” “The littlest feeling of all, it is the delight in contemplating the littleness of other people.” Persons addicted to ridicule, are not usually distinguished for their own wisdom or good sense. Like critics who cut up a good publication, without being able to produce one themselves worth reading, so those most given to the ridicule of others, are themselves generally deficient in many of the valuable characteristics of human nature. “If the talent of ridicule where employed to laugh men out of vice and folly it might be of some use to the world; but, instead of this, we find that it is generally made use of to laugh men out of virtue and good sense, by attacking every thing that is solemn and serious, decent and praiseworthy, in human life.” If young people must indulge in ridicule, I pray to you act upon the reverse of this observation. Let your talent of ridicule be exercised only against immoral and vicious practices; against pride, folly, and every species of extravagance and sin.

Avoid ridiculing others on account of their appearance, or their plainness of dress. Some are naturally more awkward in their demeanor than others; and any ridicule on that account, will be at the expense of your good sense, in the eyes of the discriminating. All tastes do not agree in regard to dress. You claim the liberty of arraying yourself in such habiliments and style as your fancy dictates. You should be willing to grant the same privilege to others; and should no more imagine that you have the right of ridiculing them for not following your taste, then they have of ridiculing you for not imitating theirs. And by all means avoid ridiculing those, who, from poverty are unable to appear in attire as costly or as fashionable as that of the community in general. This is a cruel, ungenerous, unmanly practice. It is not only impolite, but it is really inhuman. It displays a selfish spirit, a shallow mind, and a heart devoid of the gentler susceptibilities of our nature. No individual, male or female, can justly lay the least claim to politeness of generosity, who exhibits a feeling so mean and brutal. Instead of basely indulging in the ridicule of the poor, you should be inclined to drop the tear of pity over their misfortunes, to commiserate their condition, to soothe them, and to reconcile them to their situations; and if possible, to do something, or to say something, that will shed a few rays of enjoyment into their hearts. Individuals possessing true politeness, will exhibit towards people in low circumstances, as to poverty, none but emotions of a kind, humane, generous character. And they will not judge of their worth by their poverty. But looking beyond the outward circumstances, to the qualities of the heart, they will honor and commend integrity, virtue, and purity, as readily when clothed in worn and humble garments, as when “arrayed in purple and fine linen.”

We will now briefly examine the affirmative of this subject, and notice a few characteristics that pertain to politeness. I have once remarked, that true politeness is an exhibition, through outward signs and tokens, of kind and friendly emotions towards those in your presence. Or, in other words, politeness is a desire to make those around you happy. A disposition to be pleasant and agreeable, therefore, is one of the first requisites of politeness. It is impossible for those who are morose and ill-tempered, to be polite. They may assume the outward form, the shadow, but the spirit of true politeness will be wanting. If, from misfortune, disappointment, vexations, difficulties, or illness, your feelings are in an unhappy or irritable state, you had far better refrain from mingling in company, while such is your condition, than to make others wretched by a display of your ill feelings. Strive, therefore, while you are in company, to be good-humored, cheerful, kindly disposed. With these feeling in full activity, you cannot well avoid being polite. And it is encouraging to know that, with every effort to entertain and exhibit these emotions, they will increase in stability and extent, until they become a second nature, and habitually pervade you minds.

Gratitude is another ingredient of politeness. What can appear more dishonorable or selfish, than an insensibility to proffered kindness? What more ill-bred or impolite? The uncultivated boor will, under the dictation of nature, return thanks for favors. And it surely becomes those who would improve their manners, not to be unmindful of this subject. Every attention which you receive from others, is an indication of the kindness which they cherish towards you. In this light they should be received and properly acknowledged.

Always attend to those who address you, and give due heed to their remarks. Inattention in this respect, is exceedingly rude, and indicates a lack of good breeding. Do not frequently change your posture by rising up, or sitting down, or walking about while another is speaking to you. It will be construed into a neglect of their words, or a desire to avoid their conversation. Whispering, and holding private discourse in company, is very improper and impolite.

Respect to the aged is another trait of politeness. It is extremely indecorous to make those advanced in years the subject of ridicule, derisions, or laughter. Gray hairs should ever be treated with deference and respect. The aged have long borne the burdens of life. They have administered to the welfare of society, and to the prosperity and enjoyment of those who are now young. It becomes your duty, as the palsy of age creeps upon them, incapacitating them for active duties and labors, to honor and reverence them, to cherish and support them, and to render the “downhill of life” as pleasant and agreeable as possible. No sight is more delightful than to behold the young assiduously engaged in respectful attentions to the aged; while there is no greater lack of politeness, no plainer indication of an unfeeling heart, than to treat the aged with neglect, disrespect, or harshness.

(Publication information: J.M. Fletcher: Nashua, N.H. 1850)

Published in: on January 24, 2009 at 9:30 am  Leave a Comment  

Spring Cuffs, Collars & Undersleeves Workshop

Set your calendars for March 21st at 10am!  Our workshop series continues with a short but sweet course in making your own collars, cuffs, and undersleeves.

 

We will also have a Finding Fabrics lecture where you will learn how to acquire period correct fabrics at the best prices for the appropriate period projects. This is a big money saver as you will not waste money purchasing fabrics that are not suitable for period projects.

 

Participants will be provided kits and all handouts costing $10.

 

Participants should bring a notepad and writing utensil, needles for fine sewing, a small embroidery hoop, sharp fabric scissors, a thimble, and a pencil. It is also IMPERITIVE that participants bring the dress they wish to make collars, cuffs, or undersleeves for. 

 

Class size is limited to 12 people. First come, first serve! When registering, please make sure you can come to avoid  holding a place for someone else.

  

Call or e-mail Bevin or Anna for reservations by March 1st, 2009, no exceptions.

Published in: on January 23, 2009 at 1:02 am  Leave a Comment  

Digital Collections

Here is a partial list of the digital collections I use

American Memory through the Library of Congress http://memory.loc.gov/amhome.html

Oxford Digital Library http://www.odl.ox.ac.uk/

New York Public Library http://www.nypl.org/

The Digital Book index (older) http://www.digitalbookindex.com/search001a.htm

Making of America through Cornell  http://cdl.library.cornell.edu/moa/

Making of America through Univ. Michigan http://quod.lib.umich.edu/m/moagrp/  Their library http://www2.lib.msu.edu/branches/dmc/digital.jsp#bdc

Cornell’s Division of Rare and Manuscript Collections (multiple accessible collections including http://dlxs.library.cornell.edu/m/mayantislavery/browse_L.html ) http://rmc.library.cornell.edu/collections/rmccollections.html

Texas Woman’s Univ. Library http://www.digitalbookindex.com/search001a.htm

Texas Tech Univ. (just changed site) http://lib-cms.tosm.ttu.edu/testsite/

Documenting the American South by UNC http://docsouth.unc.edu/

Kentuckiana Digital library http://kdl.kyvl.org/

Texas A&M Gee Library (oral histories and veteran interviews) http://www.tamu-commerce.edu/library/arc.htm and http://dmc.tamu-commerce.edu/cdm/landingpage/collection/uw 
Harvard VIA http://via.lib.harvard.edu/via/deliver/advancedsearch?_collection=via

 

 

And of course the ever expanding Google Books www.books.google.com their newspaper archive and patent index

 

Museums with online digital collections:

Met

Musee McCord

Henry Ford Costume Collection

Old Sturbridge Village

Victoria and Albert Museum

Ohio Historical Society’s Online Collection Catalog

Mann Library

 

Modern Journals

Oxford Journals http://www.oxfordjournals.org/subject/humanities/

Published in: on January 16, 2009 at 9:51 am  Comments (3)  

Brrrrrrr….. Cold!

With most of the country reaching the depths of the winter in a way we haven’t seen in a few years, I thought it would be nice to look at the winter weather of the mid-nineteenth century.
“Yesterday was a very cold day. The thermometer at sunrise was 4 degrees below zero, and throughout the day it ranged from 8 to 20 above. The wind blew fresh all day from the northwest. The mean temperature of the last fifteen days has been unusually low, being 19 deg, at sunrise, and 24 deg. At 8 P.M. We seldom have so long a continuance of consecutive cold. Excepting only on the 3d inst., the thermometer has not risen above the freezing point once during that time, even at the warmest part of the day.” New York Times, January 10, 1856)

“The weather is much colder, The mercury at sunrise yesterday indicated 29o; at 11 o’clock, 33 o; at 6 ½ o’clock, 22 o; at 8 ½ o’clock, 14 o; and at midnight only 4 ½ o above zero. The wind was light from the southwest of the day, but went around towards the northwest in the evening.” Boston Advertiser, 9th inst.”

“The Mercury was lower in Philadelphia, this morning, then it has been for many years. On the 20th of January, 1852, the thermometer was 2 ¼ o below zero. On the 7th of February, 1855, the thermometer was at zero. We well remember that day. It was the only occasion last Winter upon which the mercury got below Zero.” – Philadelphia Bulletin, 9th

“During the present Winter we have not experienced such severe cold as was felt here last night and early this morning. They day promised to be as moderate as could be desired; but late in the afternoon the thermometer fell rapidly, and during the night reached, in one part of the City, 5 o below zero, in another, 9 o, and in another 10 o. If these reports are to be relied upon, last night was even colder than the memorable 7th of February last, which was at the time, said to be the coldest weather felt here since the year 1850.” – Newark Adv.

Carting Snow from the Streets of New York, 1867
http://digitalgallery.nypl.org/nypldigital/dgkeysearchresult.cfm?keyword=809689

Published in: on January 15, 2009 at 10:33 am  Comments (1)  

Hair Article – Alaina Zulli updates

 

Alaina Zulli has updated her hair article page. http://www.gothampatterns.com/hair.html#hairarticles . Her online article includes photographic examples as you read. She covers basic style, variations, short and side-parted hair, pomatum and hair oil recipes, accouterments and accessories, hair care, 19th c. articles, and men’s hair.

She also has a new blog http://gothampatternsphotos.wordpress.com/

 

Published in: on January 14, 2009 at 10:13 am  Leave a Comment  

Keeping Warm this Winter

Keeping Warm this Winter – January/February edition of the Citizen’s Companion

Keeping Warm During This Winter

 

 

            Most everyone who knows me well knows I am by far not a fan of cold winter weather. I am continuously cold to the bone and fearful of ice all winter long. Between my general dislike of winter and the impending cost of keeping our homes warm we will all be facing this winter, I couldn’t help but be curious about the techniques our 19th century counterparts used to keep themselves and their homes warm in the winter cold.

            To get a general understanding of how our mid-nineteenth century counterparts saw their winters, let us look at some reports on the weather and descriptions of the home in winter. These reports come from the January 10th, 1856 New York Times presenting a cold spell of weather from a few major cities:

In New York City – “Yesterday was a very cold day. The thermometer at sunrise was 4 degrees below zero, and throughout the day it ranged from 8 to 20 above. The wind blew fresh all day from the northwest. The mean temperature of the last fifteen days has been unusually low, being 19 deg, at sunrise, and 24 deg. At 8 P.M. We seldom have so long a continuance of consecutive cold. Excepting only on the 3d inst., the thermometer has not risen above the freezing point once during that time, even at the warmest part of the day.”

In Boston – “The weather is much colder, The mercury at sunrise yesterday indicated 29o; at 11 o’clock, 33 o; at 6 ½ o’clock, 22 o; at 8 ½ o’clock, 14 o; and at midnight only 4 ½ o above zero. The wind was light from the southwest of the day, but went around towards the northwest in the evening. –Boston Advertiser, 9th inst.

In Philadelphia – “The Mercury was lower in Philadelphia, this morning, then it has been for many years. On the 20th of January, 1852, the thermometer was 2 ¼ o below zero. On the 7th of February, 1855, the thermometer was at zero. We well remember that day. It was the only occasion last Winter upon which the mercury got below Zero. – Philadelphia Bulletin, 9th

In Newark – “During the present Winter we have not experienced such severe cold as was felt here last night and early this morning. They day promised to be as moderate as could be desired; but late in the afternoon the thermometer fell rapidly, and during the night reached, in one part of the City, 5 o below zero, in another, 9 o, and in another 10 o. If these reports are to be relied upon, last night was even colder than the memorable 7th of February last, which was at the time, said to be the coldest weather felt here since the year 1850. – Newark Adv.

Two weeks later the Times  prints a letter from Lawrence, Kentucky reporting “Excessive Cold” in Leavenworth causing some to evacuate to Lawrence. “Matters have not changed materially for the last three days, nor is there any serious apprehension that they will for the next three. At Leavenworth the waters have settled clear again, so far as pertains to anything outward that the public can discern. Four of five more ‘fugitives’ have arrived in town from that place during the last twenty-four houses, and Mr. Minard, who attempted to return to his family on Wednesday, came back last night, having learned that scouting parties were on the alert for him, and that it was for him to be seen in that vicinity. He has decided, together with the others from that place, to take up his residence in Lawrence until Spring, for personal safety. …This is called the coldest Winter known here for twenty years. There is about six inches of snow now upon the ground, and the weather is by no means severe, today. Wednesday morning the thermometer was 12 o below zero, but for the last two days it has stood above zero. The ground is frozen about 18 inches deep, and the river about the same. Several nice ice-houses have been well packed with ice since the cold weather began.”

            Mrs. Stowe describes in her House and Home Papers what she considers a typical household living through the winter:

“It is a terrible thing to reflect upon, that our November to May, six long months, in which many families confine themselves to one room, of which every window-crack has been tightly calked to make it air-tight, where an air-tight stove keeps the atmosphere at temperature between eight and ninety; and the inmates, sitting there with all their winter clothes on, become enervated both by the heat and by the poisoned air, for which there is no escape but the occasional opening of a door.

“It is no wonder that the first result of all this is such a delicacy of skin and lungs that about half the inmates are obliged to give up going into the open air during the six cold months, because the invariably catch cold if they do so. It is no wonder that the cold caught about the first of December has by the first of March become a fixed consumption, and that the opening of the spring, which ought to bring life and health, in so many cases brings death.

“We hear of the lean condition in which the poor bears emerge from their six months’ wintering, during which they subsist on fat which they have acquired the previous summer. Even so, in out long winters, multitudes of delicate people subsist on the daily waning strength which they acquired in the season when the windows and doors were open and fresh air was a constant luxury. No wonder we hear of spring fever and spring biliousness, and have thousands of nostrums for clearing the blood in the spring. All these things are the pantings and palpitations of a system run down under slow poison, unable to get a step farther.

“Better, far better, the old houses of the olden time, with their great roaring fires, and their bed-rooms where the snow came in and the wintery winds whistled. Then, to be sure, you froze your back while you burned your face, your water froze nightly in your pitcher, your breath congealed in ice-wreaths on the blankets, and you could write your name on the pretty snow-wreath that had sifted in through the window-crack. But you woke full of life and vigor, you looked out into the whirling snow-storms without a shiver, and thought nothing of plunging through drifts as high as your head on your daily way to school. You jingled in sleights, you snow-balled, you lived in snow like a snow-bird, and your blood coursed and tingled, in full tide of good, merry, real life, through your veins – none of the slow-creeping, black blood which clogs the brain and lies like a weight on the vital wheels!” (Beecher, 1874 quoting Stowe)

In drastic comparison we find the poor living in homes ill equipped to withstand blowing winter snow or able to purchase what is needed to keep a family warm. A New York Times writer paid a visit to tenant houses and shanties during the winter of  1855. Of one shanty he describes: “The door, which opened from the wood-house into the room, had a large gap over it, and another under. The wooden walls had great chunks, in which the snow filtered. There was no fire in the little stove, and the mother and two little children lay head by feet in the bed, under a covering of some bits of old carpeting, a thin shawl, and a piece of an old blanket. Newspapers were used to keep off the snow. They shivered as they lay, and the woman, with a chattering tone, said she was waiting for her husband, in hopes he would find something to bring home. A chicken was frozen to death under the table. It was a wretched place.” (February 12, 1855)

 

 

DEALING WITH FREEZING, ICE, AND SNOW

            In the modern world we deal with issues of ice sealing our car doors closed, our water pipes freezing in less heated parts of our house, and snow piling up in our driveways. While we have de-icer, electrically heated pipe insulation and snow-blowers, what did our predecessors do to face the complications of winter head on?

            Icy steps transcend the centuries. Looking at domestic advice books, we see using salt to melt and soften the ice was used then similar to now. “ICY STEPS – Salt strewed upon the door-steps in winter will cause the ice to crack, so that it can be easily removed. (Child 115) Eliza Leslie gives us more specific directions for maintaining the steps and to prevent ice along with subsequent injuries.

“THE FRONT DOOR – It would be well if all door-steps were furnished with hand-rails. Without them, there is much danger of slipping down in icy weather, or at night, or for persons that are lame. …. A foot-scraper is an indispensable appendage to a front door. As soon as a snow has done falling, and before it has time to freeze, it should be immediately cleared entirely away from the door-steps, and pavement. It is then an easy task, but a very difficult one after it has frozen. To say nothing in regard to the danger of persons slipping down on the ice, and being severely injured, (of which there are instances every winter,) an ice door-step or pavement has a wretched and slovenly appearance, gives a mean aspect to the house, and is altogether [unclear] for if you have not a man-servant to clear it away with a space or large shovel, you can get it done for a trifle by the poor men who go about for that purpose after a snow, and to whom such a job is frequently an act of charity. We have seen stout little boys, the sons of gentlemen, fid great pleasure and good exercise in shoveling the snow from the front door in a bright winter morning. Also, let the pavement and steps at the back door be cleared from the snow as soon as possible. If, however, the snow has been allowed to freeze on these places, keep the ice always well covers with ashes, or sprinkle salt on it. Every winter there are limbs broken, and lives endangered, from falling on icy pavements or frozen door-steps; accidents that would never happen, if every citizen did his duty in keeping his own premises free from ice, and if the public bodies were equally vigilant in having the snow immediately cleared away from the vicinity of the public buildings.”(Leslie 330-331)

I am particularly fond of her suggestion of making use of the boys eager to clear the steps of neighbors. She continues to suggest, as many other advice writers did as well as a few newspaper articles, the wearing of carpet slippers or moccasins. “If obliged to walk on snow or ice: carpet moccasins are excellent preventives from slipping; and so are broad-soled India-rubber shoes, of the thick old fashioned sort. (Leslie 331)

            Water sources freezing was a concern for everyone whether water was supplied by a pump or running water. If you have a pump outside, Child suggests: “In winter, always set the handle of your pump as high as possible, before you go to bed. Except in very rigid weather, this keeps the handle from freezing. When there is a reason to apprehend extreme cold, do not forget to throw a rug or horse-blanket over your pump; a frozen pump is a comfortless preparation for a winter’s breakfast.” (Child, 16)

For those with plumbing in the house insulation with straw or cloth is suggested.

“When frost appears to be approaching, water-pipes should be covered with straw or cloths, or anything which will keep in the heat and prevent freezing; but in order that this may be done, the pipes should be place where they can be conveniently got at, and not hidden in some inaccessible recess in the wall if the outside of the house, so much the better, for cracks in the pipe, which are not observed so long as it is filled with ice, will soon show themselves when a thaw comes and the water rushed through them down the stairs, or forces its way through the ceilings into bedrooms, drawing-room, dining-room and kitchen” (Stevens 64)

I was surprised to find a suggestion from Eliza Leslie regarding sky-lights during the winter.  “Care should be taken that all the wood-work of the sky-light (as well as the glass) fits   tightly; otherwise it will not only leak from rain, but from melting of the snow, when it thaws. As soon as the snow has ceased falling, some one should go up and remove it at once (while it is still soft) from the skylight, which will otherwise be entirely darkened; and, if the snow freezes on it, may probably remain obscured for some weeks.” (Leslie 328)

 

KEEPING WARM WHEN OUT AND ABOUT

            In either century, we often find we need to go out and travel in the depths of winter for both necessity and for pleasure. Numerous methods of keeping warm were used to keep warm while in the carriage, sleigh, or wagon.A description of sleighing in the New York Times covers some of the basic clothing for a winter outing. On with rough coat and warm gloves, thick soled books, and throat wrapper… hire a gallant sleigh; drive round to —-‘s house; receive there a consignment of shawls, wrappers, and buffalo robes, surmounted with a pretty Winter bonnet, relived by the sight of a delicate kid-gloved hand, peeping out from the comfortable mass.” (New York Times January 17, 1853)  A Quaker girl from Wheatland, NY used hot bricks to keep warm during an excursion to Bergen.  (January 19, 1856) Another suggestion from Eliza Leslie is to use little baskets lined with fur to put your feet in while riding in a carriage or sleigh. (321)

 

 

KEEPING THE HOME WARM

            A key part of keeping the home warm in the mid-nineteenth century was the use of a fire-place and/or stoves. A home could be heated with wood or several other fuels. Homes using wood to heat and/or cook with needed to plan ahead seasonally and yearly to have the right wood. Wood needed to be seasoned, dry, not freshly cut and green. Eliza Leslie suggests laying out wood for winter fuel in the summer due to the cost of the wood. Beecher says to purchase wood in August and September saying it is cheapest and most plentiful then. This is a slightly later time than Leslie’s suggestion, possibly a slight geographical variation from Philadelphia to New York. Each domestic advice author had different preferences for types of wood. Leslie’s suggestions for woods:

“The best wood for fuel is hickory, and the next is oak. Locust is also very good; so are walnut, beech, and maple. Birch is tolerable. Chestnut wood is extremely unsafe from its tendency to snap and sparkle, and to throw its small coals all round. Pine wood is of little value as house fuel. It blazes freely at first, but when its resinous qualities have exhaled, (which is almost immediately,) the sticks turn black, and seem to moulder away without emitting any heat. Pine chips, however, from the rapidity with which they ignite, are excellent for kindling.” (Leslie 121)

Comparatively, Beecher considers the best woods to be hickory, hard maple, white ash, black birch, yellow  birch, beech, yellow oak and locust in that order. She considers elm, soft maple, white birch, pepperage, and pine to be inferior fire woods along with chestnut, butternut, cedar, sassafras, red oak and buckeye.

The other fuels available in the mid-century included charcoal, anthracite coal, coal, coke, and bituminous coal or English coal. It takes approx. 3 tons of anthracite to heat during 1 season in the middle states, more in colder areas. It needs to be ignited with charcoal or chips of dry wood. It needs to be replenished about every six hours (Leslie 134) Also according to Leslie “It goes further, lasts longer, gives out more heat, with less waste from slate-stones and ashes, and leaves better cinders when it is extinguished; and good cinders may always be turned to account by burning them over again.” Bituminous is softer than anthracite, emits more smoke, and produces more dust and ash. It creates a less intense heat and a bright blaze. It is imported from England and from the Appalachian region. Bituminous is softer than anthracite, emits more smoke, and produces more dust and ash. It has a less intense heat, bright blaze.

Coke was considered a very convenient and economical fuel for spring and autumn because it emits a moderate heat. It makes fewer vapors than other coal. It ignites quickly and makes a bright fire. “Charcoal is extremely useful to burn in portable furnaces for making sweetmeats, and cooking various little things.” (Leslie)

“For those, who use anthracite coal, that which is broken or screened, is best for grates, and the nut-coal, for small stoves. Three tons are sufficient, in the Middle States, and four tons in the Northern, to keep one fire through the Winter. That which is bright, hard, and clean, is best ; and that which is soft, porous, and covered with damp dust, is poor. It will be well to provide two barrels of charcoal, for kindling, to every ton of anthracite coal. Grates, for bituminous coal, should have a flue nearly as deep as the grate ; and the bars should be round, and not close together. The better draught there is, the less coal-dust is made. Every grate should be furnished with a poker, shovel, tongs, blower, coal-scuttle, and holder for the blower. The latter may be made of woolens, covered with old silk, and hung near the fire.” (Beecher, 1854, p281)

 

Living Spaces – Parlors, Dining Rooms, Kitchens

            In living spaces, such as the parlors, dining rooms, and kitchens a key concern in domestic advice books is the drafts in a room. As many of us know from our own homes, drafts can come from doors, windows, fire-places, and mysterious places we try to seek out. Securing the cracks, crevices and gaps at the onset of winter helps keep a room draft free and feel warmer. These are Eliza Leslie’s suggestions for stopping drafts:

“Before the cold season commences, the window-sashes of the chambers should be made tight, and the doors secured against the admission of currents of air when shut. This will scarcely be necessary in a very well built house, where the doors and windows all fit perfectly, and where the wood-work, being well seasoned, has not shrunk.

“When there are large cracks at the bottom of the door, have a thick slip of wood nailed on the floor outside. A similar slip may be nailed along the side of the door-case where it opens. We have seen these lathes covered with green baize only. Also, keep the key always in the lock, as a strong draught of air rushes through an open key-hole. For inferior rooms you may nail a stout slip of listing (the selvage of cloth) all along the outside of the crack; taking it off in the spring. We have seen, in old fashioned houses, gilt or brass nails round the crack of a door; and as it was considered ornamental as well as useful, it was left there all summer. A long narrow bag, made of carpeting or thick cloth, and filled hard with sand, will somewhat lessen the draught at the bottom of a door, if laid on the floor outside.

“For the outside doors, and those of the best rooms down stairs, it is usual, to have a broad, thick, brass ledge fastened to the floor, so as to screen the crack at the bottom of the door.

“In the chamber of an invalid, it is well to have a tall, standing screen, place just within the door, that when it is opened, the rush of cold air may be felt less sensibly.

“In a very severe climate, where it is thought best not to raise the sashes during the winter, they may be made air-tight, by pasting slips of thick paper over the cracks, fitting them neatly; or by nailing all round the window-frame, laths covered with baize. Some persons stuff the cracks with wadding, put in with knife or scissors. There is frequently, however, great difficulty in removing the wadding in the spring; bits of it working in so far, and sticking in so fast, as to prevent the sash from going up and down. A window-sash may be kept very tight, by merely sticking into the cracks little wedges of wood two or three inches long, and about and inch and a half wide, and shaved quite thin towards one of the ends.” (Leslie 322-323)

I still haven’t figure out how the last suggestion works with piece of wood this thick.  Leslie also points out some houses in the north have double sashes. (Leslie 232)

            Another method to make a room more comfortable is through the use of carpets and curtains. While most advice authors do not directly discuss the use of carpets and curtains in the winter, they do suggest taking carpets out in the summer, replacing them with straw matting as well as not leaving heavy curtains up in the summer to allow fresh air to enter the room.  Both of these recommendations suggest that curtains and carpets were seen as adding warmth and comfort during the winter.

            One more suggestion is like a portable heater. “Small portable foot-stoves of perforated tin, set in a wooden frame, and containing a little iron pan to be filled with hot coals, are excellent for keeping the feet warm in the winter, when sitting still. They cost but a trifle, and no house should be without them, particularly where wood is burnt.” (Leslie 321)

 

Bedrooms, Beds and Sleeping

A comfortable bed was essential to a good night sleep and, as some were learning in the mid-century, important to health as well. There were numerous suggestions to take the winter chill from the bed and make it more comfortable in the winter. Combining a feather-bed on top of the mattress provides more insulation with-in the bed. For sheets, linen was the preference for summer while thick cotton was preferred for winter as it was considered warmer. For blankets, Leslie suggests a progressive series of up to three blankets.

“Except in very cold climates, it will not be necessary to allot more than three blankets to each bed; beginning with one in the autumn, and adding the second and the third as the weather grows colder. The blankets should be larger every way than the bed, to allow for tucking in, and for turning down at the head. Blankets of the best quality will last many years. At the close of spring they should always be washed before they are put away. Where the winters are very severe, eider down quilts and cotton comfortables are frequently used, in addition to one or two blankets.” (Leslie 310)

Bed curtains are useful in keeping the immediate sleeping area warm.

“We think, however (to say nothing of the dreary and comfortless appearance of a curtainless bed, in cold weather, particularly when a sick person is lying in it,) that the winter climate of most parts of America is such to render curtains highly desirable at that season, to all who can conveniently procure them. It is not necessary to draw them closely all round; but if the heads of the sleepers were always screened from the cold air of a cold room, there would, perhaps, be fewer tooth-aches, rheumatic pains, coughs, and sore-throats.” (Leslie 304)

            To warm the bed or to keep it warm while you are sleeping, a few options are suggested. The warming pan is a long-handled, often brass pan, which is filled with hot coals. It is placed under the sheets with the upper layers of bedding turned down. The pan is moved about to heat the bed. This is a temporary heating since the pan must be removed. A brick, heated in the stove or fireplace can be wrapped in a thick old cloth and placed in the bed. The wrapping must be secure and thick enough to prevent the burning of the bed clothing or the bed’s occupant. It is suggested the brick remain at the foot of the bed through the night. [Author’s note – if you plan to try to use a brick as a heating device, be sure to use a brick safe for heating.] A hot water bottle can also be used to warm the foot of the bed. This bottle is described as a “large black bottle” with a cork. This is also wrapped in cloth. This bottle must loose its heat sooner than the brick because Leslie suggests having a second bottle ready to replace the first. Another suggestion is for a bed-tin filled with water:

“If any of the family keep late hours, it is unkind to keep a hard-worked housemaid up for the purpose of warming the bed. This may be avoided by having a bed-tin, filled with boiling water, and covered with flannel, placed in the bed by the servant before she goes to her own room. At any hour it will only be necessary to move this tin about a little to have the whole bed comfortably warm. The water will remain hot for many hours, and if left at the foot of the bed under the clothes, will keep the feet quite warm.” (Bowman 63)

 

KEEPING YOURSELF WARM

            The right clothing can make all the difference whether you are inside or out in the cold. The New Orleans’ Daily Picayune has a January 10th, 1864 advertisement for S.N. Moody’s who lists several warm items for the cold weather.

“Scarlet and White Shaker Flannel Undershirts and Drawers.”

“Woolen, Merino, Cashmere and Canton Flannel Undershirts and Drawers.”

“Heavy Hosiery of Every description.”

“Traveling and Campaign Wool Overshirts”

“Seasonable Gloves of Every description.”

“Wool and Cashmere Mufflers.”

“Silk and Wool Scarfs and Ties.”

“Wool stockings”

“Flannel wool drawers and petticoats”

Since many other resources are available detailing clothing for different weather conditions, I will briefly summarize the suggestions for what to wear. Warm stockings and socks were a must. These can be made of thick cotton or wool. Under-clothing such as drawers or petticoats can be made from wool flannel. A quilted petticoat can be especially warm in extreme cold. Leslie gives this description for how to make a quilted petticoat from two old dresses:

“The skirts of two silk dresses will make a very good winter petticoat, interlining them with cotton wadding. They should first be ripped apart, ironed smoothly, and turned. If you have not a quilting-frame at hand, you may quilt a petticoat on a large table, or by spreading it on a bed. The most convenient way will be to quilt the breadths separately, (each with its wadding and lining,) and then sew them together afterwards. They should be quilted in large diamonds, with three or four rows along the bottom of the petticoat, which ought afterwards to be bound with very stout ribbon or broad galloon.

“A wadded petticoat may be made without quilting, by tacking or basting sheets of wadding to the lining, as is done in making a cloak or pelisse. It should be basted with very strong sewing-silk in long needlefuls; taking care to tie firmly the end of every fresh needleful to the end left of the last. Run several straight rows along the bottom after you have put on the outside silk.”

(Leslie 314-315)

For sleeping, night-gowns of white flannel can be worn instead of cotton or linen. The Workwomen’s Guide suggests “dressing-gowns are generally made of warm materials, for the winter, as flannels, either printed or plain, merino, shawl, either the real or imitation, and for gentlemen, of cloth or jean.” (p68) In the morning at home a double or quilted wrapper can be comforting. Directions for double wrappers and quilted wrappers can be found in Leslie’s book on pages 400-403. Shawls were the most frequent recommendation for keeping warm. Wristlets and knee warmers were knitted accessories meant to keep these areas warm. [Knitting directions can be found in Knitting A La Mode and Knitting Two A La Mode.] When looking at outer garments, we see a variety of coats worn far more frequently than a cape. These coats, accompanied by a warm hood can keep out most of winter’s chilling winds. Directions for hoods can be found in Leslie’s book on pages 403-405.

Types of clothing in the winter not only helped keep you warm, it also served to protect you from the dangers of several sources of fire in the home. Mrs. Leslie details how and why it is important to dress children in woolen clothing in a section of her book where she addresses the very important topic of fire safety. “Children, in winter, should be dressed entirely in clothes of woollen or worsted, as these are less liable to catch fire and blaze, than linen or cotton. Even their aprons should be of worsted; for instance, bombzet or merino. Small children should never be left alone in a room in which there is a fire; and their sleeping apartments should, on no account, have the doors locked. Every winter, we have at least one instance of a little child perishing horribly, by the mother leaving it alone, tied in a chair, and placed near a fire, while she is engaged in a distant part of the house, or perhaps gone out on some errand. This is a practice too dangerous for any circumstances to excuse. So is that of the parents going out in the evening, locking up the house, and leaving all the rest of the family in bed. Such parents, on coming home, may find their house on fire, and their children perishing in the flames.” (Leslie 148)

 

Author’s reflection

“TO MAKE A SILK QUILT. – This is a light and convenient article for a couch or for a child’s crib, and will be found extremely useful in a sick-room. It can be made economically out of two silk dressed, after the bodies are past wear. Take the two skirts and (first removing with Wilmington clay any grease-spots that may be on them) rip them apart, turn them and sew them together again. You may add to the length by taking the two sleeves, cutting them straight after ripping them open, ad joining them across the top of the breadths. After all the silk has been turned and resewed, sprinkle and fold it, and iron it on the wrong side, pressing the seams well. Take care that the irons are not very hot, or they will discolor the silk. Then put it into a quilting frame, a lay one thickness of glazed cotton wadding in sheets. Quilt it in large diamonds.

“In most families, at least one quilt a year might be made of left-off silk dresses, exclusive of those that may be converted into petticoats.” (Leslie 314)

Now for a confession: in the cold of winter, I am very happy to became obsessed with this hobby. Not only do I have an excuse to stay at home doing research or sewing, I also happen to have a few useful items hanging around. On extremely cold mornings, I wear my quilted petticoat or wool flannel petticoat to work. It keeps my achy legs nicely warm in the car during the morning drive. My wool wristlets are great to wear while typing or writing. One of my many shawls is a must in my cold classroom to either keep my shoulders or knees warm depending on the day’s lessons. Another favorite are my wool stockings.

This brings me to a favorite method of keeping warm which happens to be a gap in my findings. I grew up with what we called “soap-stones” decorating the fireplace mantle and speckling antique shops. In my first apartment, I found these warmed nicely when stored in the gas kitchen stove heated by the pilot-light and warmed the chill from my bed. I also used these fairly regularly when I first began reenacting during events in the early spring and the cold fall. But, I was unable to find period documentation of these particular stones by the name soap-stones. I did find references to the use of bricks in the bed and to stones from Cornwall, which could retain heat for an extended period of time. At a recent antique show numerous dealers displayed these stones, each labeled as soap-stones. Either these stones were not yet used, not written about, or were called something else. I would love to hear from anyone who can shed light on this subject.

 

 

 

“TO MAKE COTTON COMFORTABLES.  – These are soft thick quilts, used as substitutes for blankets, and laid under the bed-spread. One of them is equal in warmth to three heavy blankets; and they are excellent in cold winters for the persons who like to sleep extremely warm. In chambers with fire, or in a room that has had a fire all day, a comfortable will generally be found too warm a covering, except in severe weather. IT is best to use them in cold apartments only. If the house should be crowded with guests, so as to cause a scarcity of beds, a thick comfortable may be found a convenient substitute for a mattress.

“Early in the spring, all the comfortables belonging to the house should be washed and put away till winter.

“A comfortable for a large or double bed ought to be three yards long and three yards wide. You may make it of glazed coloured muslin, (in which case it cannot be washed,) or of furniture chintz, or cheap calico. It is best to have both the lining and the outside of the same material. Having run the breadths together, place it on a quilting-frame, and lay on that cotton bats thickly and evenly, each one a very little over the edge of the other. A comfortable of the above size will require three pounds of carded cotton bats. It should be quilted in very large diamonds, laid out with chalk and a long ruler, or with a cord line dipped in raw starch, wetted to a thin paste with cold water. In quilting a comfortable, you need not attempt to take close, short stitches.

“In laying the cotton between the lining and the outside, leave unstuffed about half a yard on each side and at the bottom; but continue the stuffing quite up to the top or head of the comfortable. Let the thin part, however, be quilted the same as the rest. By thus leaving a thin border round the sides and bottom, you prevent the inconvenience so often objected to comfortables, their tendency to slip off the bed; as the thin part can easily be tucked in, so as to secure it perfectly from the danger of sliding out of place.”

(Leslie 313-314)

 

Works Cited:

  •  Beecher, Catharine Esther. A Treatise on Domestic Economy, for the Use of Young Ladies at Home. 1854
  •  Beecher, Catherine. Miss Beecher’s Domestic Receipt-Book. New York: Harper, 1856.
  •  Beecher, Catherine. Miss Beecher’s Housekeeper and Healthkeeper. New York: Harper, 1874.
  •  Bowman, Anne.  The Common Things of Every-day Life. London and New York: 1857.
  •  Mrs. Child. The American Frugal Housewife: Dedicated to Those Who are Not Ashamed of Economy.  New York: Samuel S. & William Wood, 1841, 27th edition.
  •  Daily Picayune. January 10, 1864, p. 2, c. 4. Vicki Betts’ newspaper research.
  •  Haskell, Mrs. E. R.. The Housekeeper’s Encyclopedia of Useful Information for the Housekeeper. New York: Appleton, 1861.
  •  Leslie, Eliza. Miss Leslie’s Lady’s House-Book: A Manual of Domestic Economy. Philadelphia: A. Hart, Late Cary & Hart, 1850.
  • New York Times. 1850-1865.
  • Stowe, Harriet Beecher (Christopher Crowfield). House and Home Papers. Boston: Ticknor and Fields, 1865.
  •  Stevens, Rev. Edward T.. Domestic Economy for Girls. London: Longmans, 1877.
  •  The Workwoman’s Guide. London: Simpkin, Marshall, and Co., 1840.

 

 

 

 

Published in: on January 12, 2009 at 2:40 pm  Comments (2)  

My Publications

Nineteenth Century Shawls (e-book)          October, 2007

From Field to Fashion (booklet)                  February, 2006

 

Published in The Citizens’ Companion

“Looking at Looking Glasses”                 April, 2009

“Serving 19th Century Style                      March, 2009

“Keeping Warm This Winter”                 January, 2009

“Carrying Your Impression”                    December, 2009

“Folding Chairs”                                       November, 2008

“Paper Flower from Godey’s Lady’s Book”       August, 2008

“Types of Buttons” 2 parts                       June & July, 2008

“What’s Under Foot” Carpets & Rugs    April, 2008

“Doll and Ball Toy Patterns”                   March, 2008

“Shopping For Millinery”                         January, 2008

“Needle-books, Sewing-Cases and House-wives”          November, 2007

“Straw Hats”                                             August, 2007

“Social Movements Series” 10 parts       February, 2007 thru 2008

“Bonnet Ribbons: A Survey”                   April, 2007

“An Introduction to Introductions”          December, 2006

“A Study of Trunks”                                 December, 2006

“Choosing a Shawl for Your Living History Impression” October, 2006

“Wearing a Hair-Net”                              August, 2006

“Straw Bonnets”                                       June, 2006

“Shawls: An Article of Dress”                  February, 2006

“To Net or Not to Net”                             December, 2005

 

PDF Resources on the Mite Society Website

            “Anatomy of a Bonnet”

            “Anatomy of a Dress”

            “Books and Paper”

“Creature Comforts” (Those things that make an event more comfortable)

            “Dining and Entertaining”

            “Etiquette & Manners Resources list”

            “Event Prep Cheat Sheet”

            “Fabric Rosettes”

            “Godey’s Scissor’s Case”

            “Guidelines for Civilians”

            “Keeping Your Hands Busy”

            “Introductions to Introductions”

            “Making Ribbons”

            “Packing and Storing”

            “Small Containers”

            “Soldiers’ Aide Acquisition and Distribution”

            “Tents and Camping”

“Home”Excerpt from The Young Lady by Anna Fergurson

Let what will be said of the pleasures of society, there is after all, “no place like home.” How beautiful are the relationships of home! How exquisitely touching to feelings! All are linked to each other by the most intimate and endearing ties; – a power like that of electricity; so that one cannot enjoy pleasure, without the  others participating therein; one cannot sorrow, but all must mourn; nor one be honored, but all must share the joy.

And as home is that place which has the strongest ties upon the feelings, so it is the place in which woman has the power of exerting her influence in the greatest degree. This is her true and proper station; the duties of home are peculiarly hers; and let it not be thought that, in assigning home as the appropriate sphere for her action, we are assigning her a mean and an ignoble part. It is, in truth, far otherwise. The sphere of her operation may be a limited one; but as many rivers make up the ocean’s waters, so the conjunction of many homes makes up the world; and, therefore, in performing her duties at home, she is performing her part in the world at large; and as a man carries with him, through the world, those same habits and feelings he has gathered in his home – and as these habits and feelings are principally derived from the influence of woman – woman, in performing her home duties, takes a vast share in the concerns of community.

Equally to mothers and daughters is it true, that they should concern themselves in domestic economy; for, in so doing, they are performing their duties, adding to their own happiness, and making home a place where the feelings of a family meeting in  peace, harmony, and love.

A sister should share all the plans and prospects of her brother, striving to add to his happiness, and to contribute to his pleasures. She will often become his confident, – the keeper of his secrets; and, if she forfeit no his esteem, she will obtain a vast power as a monitress and adviser, so that she may guide him to honor, and stimulate his exertions to noble purposes; and home, to him, will be endued with a special charm, because made radiant with sister’s love.

To her sisters, also, she may prove a true friend, especially if the eldest. By nature she is endowed to teach, mentally and morally, those younger than herself. She seems to share one mind and one heart with the rest of her sisters, so that they seem to partake alike of joys and sorrows – joys and sorrows particularly their own, and such as no stranger intermeddles with. Thus, then, may she teach piety, virtue, compassion, and love; and by never letting a word of jealousy, envy, or ill-will, escape from her own lips, she thereby puts a seal upon the lips of others; and by her own gentleness of manner and speech, forbids every thing of rudeness or clamor; and attraction which neither wealth nor rank can purchase, – creating happy faces and contented hearts; and this is mantling both her own and her sister’s cheeks with beauty, – a beauty of worth and virtue, – a beauty which will last long after the tints of youth have faded, – that true beauty, which arises from purity of mind and goodness of heart.

So might woman, in various capacities, act upon home, and make it literally an oasis in the desert – a bright and peaceful spot in the midst of a dark and stormy world.

There is a moral beauty in the relationship of woman, at every period of her life; but this beauty displays itself nowhere so much as at home. That venerable woman, the representative of the past generation, who sits in the majesty of age before the fire, and who, after having seen her family settled in life, and closed her husband’s eyes, has come to die in the home of her daughter, – even in that grey-haired woman there is a moral beauty; a thousand hallowed associations are surrounding her, making her beautiful, though, her eye has lost its brightness, and wrinkles cover her cheek. And that fair-haired girl, who is kneeling at the old woman’s feet, is she not beautiful, as, in the simplicity of childhood, she awaiteth her evening blessing? And that matronly woman, who is nestling her sleeping babe to her bosom, how beautiful is she! beautiful though the tints of youth are fled. And the unconscious babe how beautiful is that! beautiful in its innocency and helplessness. All are beautiful! The decayed and the expanded flower, the blossom, and the bud, – all are beautiful. There is a moral sublimity and beauty which the most exquisitely tinted features could not give, and which neither age nor plainness of features can take away. Wherefore, then should women be so eager before the world, to display their charms, upon which the eye rests but for a moment, and then seeks for another, when, by the mere associations and links of home, there is a moral beauty upon which the mind can dwell, and experience the greater delight, the more it contemplates the entrancing picture?

 

It is not much the world can give

            With all its subtle art,

And gold or gems are not the things

            To satisfy the heart;

But O! if those who cluster round

            The altar, and the hearth,

Have gentle words and loving smiles,

            How beautiful is earth!

 (Publication information: J.M. Fletcher: Nashua, N.H. 1850)

Published in: on January 10, 2009 at 8:24 am  Comments (1)