If I Had My Own Blue Box:

From Moore’s Rural New-Yorker in Rochester, NY

May 21^st, 1864

This is going to be a partial transcription because the original article is quite lengthy. I encourage you to click over to Moore’s Rural to read the entirety.

 The Ladies’ National Covenant

Address to the Women of America – Home Products to be Encouraged.

A meeting of ladies was held at Washington recently, to inaugurate an important National movement. It is proper we should give the results thereof in this department of the Rural. The meeting was composed of the wives of members of the Cabinet, and of Senators and Representatives, of well-known authoresses, women of fashion, mothers who had lost their sons, and wives who had lost their husbands. There was an earnestness and a unison of feeling in this great meeting, which has never been exceeded in this land.

…

Address to the Women of America.

In the capital of our country we have this day organized a central society for the suppression of extravagance, the diminution of foreign imports, and the practice of economy in all our social relations. To this society we have given the name of “The Ladies’ National Covenant.” Its object is a good and generous one, which should inspire a spirit of patriotism worthy of women who are the glory of a great nation. For this society we have an example a precedent at once august and encouraging.

In 1770, the women of Massachusetts, actuated by the same impulse that inspires us, assembled in the City of Boston, as we have met here, and resolved to serve the country by an effort of self-sacrifice far greater than we are called upon to make.

On the 9^th of February [of that year], 300 matrons, each the mistress of a household, met as we do now, and signed a pledge to abstain from the use of tea, the greatest luxury of the time, and the very life of all the social gatherings for which our New-England ancestors were so famous. Three days after, twice that number of blooming young girls met in the same place and signed like pledges. From that brave assemblage of women non-imporation societies sprang up, that produced an effect upon the mother country almost equal to that created by the success of our revolutionary armies. During all the terrors of the war these noble women held firmly to their pledges, and by their earnestness awoke the sympathy and co-operation of every sister colony in the land. The spirit thus aroused extended itself to imported goods of all kinds, and every hearthstone was turned into an independent manufactory. Thus it was that the flax-wheel, the hatchel, and the hand-loom became sublime instruments of freedom in the hands of American women. The house mothers of ’76 not only kept their pledge of non-importation, but with their own hands wrought from the raw materials the garments which clothed themselves, their husbands, and children. The pledge which they took and kept so faithfully evoked not only great self-sacrifice, but hard, hard toil, such as the woman of the present day scarcely dream of. Had they not endured and labored while their husbands fought, we should have had no might Union to pray and struggle for now.

We, the women of ’64, have the same object to attain and the same duties to perform which were so nobly accomplished by the women of ’76. Shall we not follow their example, and take up cheerfully the lesser burdens that the welfare of our country demands? They gave up the very comforts of life without a murmur; can we refuse when a sacrifice of feminine vanity is alone required? Can we hesitate to yield up luxuries that are so unbecoming when the very earth trembles under our feet from the tread of armed men going down to battle, and almost every roof throughout the land shelters some mother lamenting the son who has fallen gloriously with his face to the foe, or a widow whose husband lies buried so deeply among the masses of slain heroes, that she will never learn where to seek for his grave? 

…

In order to invoke this spirit of self-sacrifice, it is important that the great object of the covenant we have made should be broadly circulated and thoroughly understood. It discourages profligate expenditures of any kind, recommends the use of domestic fabrics whenever they can be substituted for those of foreign make, and advises simplicity of attire, both as a matter of policy and good taste. It asks the great sisterhood of American women to aid in this reform before it is too late. Thank God science has given us the means of reaching thousands on thousands in a single hour. While we make this covenant, the thought that thrills our hearts may tremble in fire along the telegraph, and awake kindred inspiration throughout the entire land. By every means of communication in our power, let us urge the necessity of prompt action. In every town and village throughout the Union, some woman who loves her country is implored to establish an auxiliary society and forward the names of the ladies invited to act for the State in which her duty lies. We ask simultaneous action, earnest work, and generous self-sacrifice at the hands of our sister women. With their ardent help, a work will be accomplished so important in its results, that the woman who shares in it may, hereafter, leave the emblem of our object as the richest jewel that she can leave to posterity.

http://www.libraryweb.org/~digitized/newspapers/moores_rural_new_yorker/vol.XV,no.21.pdf

From Moore’s Rural New-Yorker in Rochester, NY

May 14^th, 1864

Woman’s Dress

Considerable has been said on this subject by your correspondents and exchanges, and I have hitherto been silent, hoping that out of so much argument might come some practical reform.

The equestrian dress was a bold dah, in which it advocates showed their independence; and why may not they and others throw aside Fashion’s demand and make as decisive a move in the right direction, and defend it as persistently? They claimed to have the “silent consent,” if not the direct approval of the other sex, and while I can not believe that fathers, brothers, husbands, or true friends could regard with pleasure, or event indifference, one for whom they cherished either affection or respect, in such a costume and position, they still have an interest in whatever is for our physical or moral benefit, and, where both can be combined, will give us their hearty support without hesitation. If to this any demure, shall we not find their true motives unworthy of our attention and their relations to us such as shall not entitle them our acquiescence?

It seems to be acknowledged by all that our mode of dress is imperfect in two particulars, – its unequal distribution of warmth over the body and limbs, – and its manner of adjustment about the waist.

Men have their feet, legs, and arms well covered; and while high-necked, close-sleeved dresses are an improvement in our clothing, still, the low bands and short sleeves of our undergarments leave a want they do not experience. Loose skirts might, with propriety, it seems to me, be replaced by more comfortable and just as becoming drawers and “knicker-bockers,” beneath dress, balmoral, and if you will, crinoline. Striped balmorals and stockings take the place of so long filled by white; and why not “knickerbockers” be made of “Highland plaid,” or something similar, as well, with our gaiters enough higher to meet them and protect our ankles, and laced in front! India-rubber sides are too cold. Just about the waist, where there should be the least pressure, is the only place our clothing is close, and if anyone objects to looser belts and ladies’ suspenders, because we shall not look quite as trim and tidy, tell them not to say anything until “Garibaldis” are forgotten. Grace Glenn. Michigan, 1864.

About “Cheap” Sewing Machines.

Eds. Rural New-Yorker: – In answer to an inquiry of “A Rural Reader of Fairfield, O.,” in regard to sewing machines, I wish to say that the Union Ten Dollar Sewing Machine has been  (not used) in my house for the last year, and that instead of being a “Union,” it is a Disunion machine from the following facts: – 1^st it will not unite cloth firmly together, but will disunite the cloth by friction in passing between the rough cogwheels. 2d, it will disunite the needle, (separating it in two parts,) every half minute; and, finally, the different parts of the this is easily disunited, the shafts upon which the wheels are placed being a round wire and the wheels fitted loosely to it, not being keyed, allows them to slip entirely from the shaft; and the same is true as regards the crank. It is the opinion of those competent to judge, that it is not manufactured for the good of the people but to smouge them out of four dollars each machine, which has been done to a great extent. Now, if your reader of Fairfield wishes to pay a dear price for wit, let him order a half dozen of “[sic] Clark, Dayton, Maine,” but her can get with at my expense much cheaper; for if he wishes I will send him one free, except express charges, and be glad of the chance; for I ordered a half dozen, and can neither sell, lose, or give them away here, though my friends generally take anything that is given to them.

Yours, for the good of the public, D. Allen. Byron, Wis., April 25, 1864.

From Moore’s Rural New-Yorker in Rochester, NY

May 7^th, 1864

Two Kinds of Women

Perhaps the secret of Catherine’s fascination lay in those strange eyes of hers, which seemed to wake in all who came near her a trembling and a stir as of wings, a sudden yearning for forgotten good or for noble aims. Few professed  to lover her, fewer still to admire her; but they came to her when they were perplexed for counsel, when they were sorrowful for comfort. Instead of making love to her, they loved her; instead of talking to her of the idle things of the world, they were silent, and thought of heaven. Such a woman made a man forget that she was woman and he man. He remembered only that souls answereth out the hidden things of the spirit. Such a woman was not likely to have many lovers. The wicked inspire passion more easily than the good. It is they who are the most hotly loved, the most madly suffered for. It is they who make men easy dupes to their deceit, and victims to the perjury. They accept hearts as they would bonbons; they trouble a man’s peace as idly as they would throw a stone into a pool; they stir up a devil within him, and show him the very depths of anguish. Happy for their victims if they, do not leave desolated homes, seething madness, and death in their track. Thrice happy is he who, escaping from the net of such a one, even through great bitterness and suffering, shall shake himself from the bonds like Samson, and recover his strength. It is useless to rage against such a woman. They never understand what they have done, what they are doing, nor what they will yet live to do. Becky Sharp is the type of them all, and she thought herself clever to the end.